Monday of the Twentieth Week in Ordinary Time


Christ and the rich young man – A.N. Mironov

Gospel Reading : Matthew 19:16-22

And behold, one came up to him, saying, “Teacher, what good deed must I do, to have eternal life?”
And he said to him, “Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments.”
He said to him, “Which?” And Jesus said, “You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness,  Honor your father and mother, and, You shall love your neighbor as yourself.”
The young man said to him, “All these I have observed; what do I still lack?”
Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”
When the young man heard this he went away sorrowful; for he had great possessions.


What do the Fathers say?

St RABANUS. This man may have heard from the Lord, that only they who were like little children were worthy to enter into the heavenly kingdom; but desiring to know more certainly, he asks to have it declared to him not in parables, but expressly, by what merits he might attain eternal life. Therefore it is said And behold, one came up to him, saying, “Teacher, what good deed must I do, to have eternal life?”


St John CHRYSOSTOM. But I for my part, though I deny not that he was a lover of money, because Christ convicts him as such, cannot consider him to have been a hypocrite, because it is unsafe to decide in uncertain cases, and especially in making charges against any. Moreover Mark removes all suspicion of this kind, for he says that he came to Him, and knelt before Him; (Mark 10:17.) and that Jesus when He looked on him, loved him. And if he had come to tempt Him, the Evangelist would have signified as much, as he has done in other places. Or if he had said nothing thereof, Christ would not have suffered him to be hid, but would either have convicted him openly, or have covertly suggested it. But He does not do this; for it follows, He said to him, “Why do you ask me about what is good?

Wherein then was the profit that He answered thus? He leads him by degrees, and teaches him to lay aside false flattery, and rising above the things which are upon earth to cleave to God, to seek things to come, and to know Him that is truly good, the root and source of every good.


JEROME. But because he had called Him Good Master, and had not confessed Him as God, or as the Son of God, He tells him, that in comparison of God there is no saint to be called good, of whom it is said, Confess unto the Lord, for he is good; (Ps. 118:1.) and therefore He says, There is one good, that is, God. But that none should suppose that by this the Son of God is excluded from being good, we read in another place, The good Shepherd layeth down his life for his sheep. (John 10:11.)

For Our Saviour does not reject this witness to His goodness, but corrected the error of calling Him Good Master apart from God.


Sources:

Bible readings from the Revised Standard Version of the Bible, Second Catholic Edition, copyright © 2006 National Council of the Churches of Christ in the USA

Quotes of the Fathers from :
Thomas Aquinas’ Catena Aurea Translated by St John Henry Newman

Artwork ex Wikimedia Commons

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