Thursday of the Twenty-third Week in Ordinary Time


The Mocking of Christ – Fra Angelico (circa 1395–1455) – Frescos by Fra Angelico in San Marco, Florence

Gospel Reading :Luke 6:27-38

 “But I say to you that hear, Love your enemies, do good to those who hate you,  bless those who curse you, pray for those who abuse you.
To him who strikes you on the cheek, offer the other also;
and from him who takes away your cloak do not withhold your coat as well.
Give to every one who begs from you; and of him who takes away your goods do not ask them again.
And as you wish that men would do to you, do so to them.

 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.
And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.

 But love your enemies, and do good, and lend, expecting nothing in return;  and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.  Be merciful, even as your Father is merciful.

 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.”



What do the Fathers say? 

St John CHRYSOSTOM.

But He does not say, Do not hate, but love; nor did He merely command to love, but also to do good, as it follows, Do good to those who hate you.

For they who pierce their own souls deserve tears and weeping, not curses. For nothing is more hateful than a cursing heart, or more foul than a tongue which utters curses.
O man, spit not forth the poison of asps, nor be turned into a beast. Thy mouth was given thee not to bite with, but to heal the wounds of others.
But He commands us to count our enemies in the rank of our friends, not only in a general way, but as our particular friends for whom we are accustomed to pray; as it follows, Pray for them who persecute you.
But many on the contrary falling down, and striking their faces upon the ground, and stretching forth their hands, pray to God not for their sins, but against their enemies, which is nothing else but piercing their own selves. When you pray to Him that He would hear you cursing your enemies, who has forbidden you to pray against your enemies, how is it possible for you to be heard.
What art thou doing, O man? thou standest to obtain pardon of your sins, and thou fillest thy mouth with bitterness. It is a time of forgiveness, prayer, and mourning, not of rage.

For physicians, when they are attacked by sick men, have then the most compassion for them, and exert themselves to restore them.
Have also a like consideration towards your persecutors; for it is they who are under the greatest infirmity. And let us not cease until they have exhausted all their bitterness, they will then overpower you with thanks, and God Himself will give you a crown, because you have delivered your brother from the worst disease.

Now He did not say, Bear humbly the rule of your persecutor, but, Go on wisely, and prepare yourself to suffer what he desires; overcoming his insolence by your great prudence, that he may depart with shame at your excellent endurance.

But some one will say, How can this be?
When you have seen God made man, and suffering so many things for you, do you still ask and doubt how it is possible to pardon the iniquities of your fellow servants?
Who has suffered what your God has, when He was bound, scourged, enduring to be spat upon, suffering death?

The Lord had said that we must love our enemies, but that you might not think this an exaggerated expression, regarding it solely as spoken to alarm them, he adds the reason, saying, For if you love them who love you, what credit is that to you?
There are indeed several causes which produce love; but spiritual love exceeds them all. For nothing earthly engenders it, neither gain, nor kindness, nor nature, nor time, but it descends from heaven. Paul went to those who stoned him to do them good. (Acts 14:17) Moses is stoned by the Jews, and prays for them. (Exod. 17:4) Let us then reverence spiritual love, for it is indissoluble.

You will confer more on yourself than him; For he is beloved by a fellow servant, but you are made like unto God.
But it is a mark of the greatest virtue when we embrace with kindness those who wish to do us harm. For as water, when cast upon a lighted furnace, extinguishes it, so also reason joined with gentleness. But what water is to fire, such is lowliness and meekness to wrath; and as fire is not extinguished by fire, so neither is anger soothed by anger.


Bible readings from the Revised Standard Version of the Bible, Second Catholic Edition, copyright © 2006 National Council of the Churches of Christ in the USA

Quotes of the Fathers from :
Thomas Aquinas’ Catena Aurea Translated by St John Henry Newman

Artwork ex Wikimedia Commons

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