
Gospel Reading : Luke 6:43-45
“For no good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush.
The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.
What do the Fathers say?
Our Lord says, For no good tree bears bad fruit, i. e. as if He says, If you want to have a true and unfeigned righteousness, what you set forth in words make up also in works, for the hypocrite although he pretends to be good is not good, who does evil works; and the innocent though he be blamed, is not therefore evil, who does good works.
I think the thorns and bramble are the cares of the world and the prickings of sin, but the figs and the grapes are the sweetness of a new life and the warmth of love, but the fig is not gathered from the thorns nor the grape from the bramble, because the mind still debased by the habits of the old man may pretend to, but cannot bring forth the fruits of the new man.
The treasure of the heart is the same as the root of the tree. He therefore who has in his heart the treasure of patience and perfect love, brings forth the best fruits, loving his enemy, and doing the other things which have been taught above. But he who keeps a bad treasure in his heart does the contrary to this.
St John CHRYSOSTOM. It is a natural consequence when wickedness abounds within, that wicked words are breathed from the mouth; and therefore when you hear of a man uttering abominable things, do not suppose that there lies only so much wickedness in him as is expressed in his words, but believe the fountain to be more copious than the stream.
Sources:
Bible readings from the Revised Standard Version of the Bible, Second Catholic Edition, copyright © 2006 National Council of the Churches of Christ in the USA
Quotes of the Fathers from :
Thomas Aquinas’ Catena Aurea Translated by St John Henry Newma
