Monday of the Twenty-eighth Week in Ordinary Time


Jonah the Prophet possibly by Janny Brugman-de Vries (1918–2006) ex Wikimedia Commons

Gospel Reading :Luke 11:29-32

When the crowds were increasing, he began to say, “This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah.
For as Jonah became a sign to the men of Nin′eveh, so will the Son of man be to this generation.
The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
The men of Nin′eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.


What do the Fathers say?

St BASIL the Great. A sign is a thing brought openly to view, containing in itself the manifestation of something hidden, as the sign of Jonah represents the descent to hell, the ascension of Christ, and His resurrection from the dead. He gives them a sign, not from heaven, because they were unworthy to see it, but from the lowest depths of hell; a sign, namely, of His incarnation, not of His divinity; of His passion, not of His glorification.


St AMBROSE. Now as the sign of Jonah is a type of our Lord’s passion, so also is it a testimony of the grievous sins which the Jews have committed. We may remark at once both the mighty voice of warning, and the declaration of mercy. For by the example of the Ninevites both a punishment is denounced, and a remedy promised. Hence even the Jews ought not to despair of pardon, if they will but practise repentance.

He strongly expresses the mystery of the Church, which in the queen of the South, through the desire of obtaining wisdom, is gathered together from the uttermost parts of the whole earth, to hear the words of the Peacemaking Solomon rising up from different and distant nations into one body.


St GREGORY OF NYSSA. Now as she was queen of the Ethiopians, and in a far distant country, so in the beginning the Church of the Gentiles was in darkness, and far off from the knowledge of God. But when Christ the Prince of peace shone forth, the Jews being still in darkness, thither came the Gentiles, and offered to Christ the frankincense of piety, the gold of divine knowledge, and precious stones, that is, obedience to His commands.

St AMBROSE. The Church consists of two things, ignorance of sin, with reference mainly to the queen of the South, or ceasing to sin, with reference to the repentant Ninevites. For repentance blots out the offence, wisdom guards against it.


Sources:

Bible readings from the Revised Standard Version of the Bible, Second Catholic Edition, copyright © 2006 National Council of the Churches of Christ in the USA

Quotes of the Fathers from 

Thomas Aquinas’ Catena Aurea Translated by St John Henry Newman

Artwork ex Wikimedia Commons

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