Thursday of the Eleventh Week in Ordinary Time

The Lord’s Prayer – James Tissot (1836-1902) in Brooklyn Museum

Gospel Reading : Matthew 6:7-15

 “And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.  

Pray then like this:

Our Father who art in heaven,
Hallowed be thy name.

Thy kingdom come,
Thy will be done,
    On earth as it is in heaven.

Give us this day our daily bread;

And forgive us our trespasses,
    As we forgive those who trespass against us;

And lead us not into temptation,
    But deliver us from evil.

 For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.


What do the Fathers say?

Hallowed be Thy Name:

St AUGUSTINE. This is not said as though God did not reign on earth now, or had not reigned over it always. Come, must therefore be understood as – be manifested to men.
For then none shall be ignorant of His kingdom, when His Only-begotten not in understanding only, but in visible shape shall come to judge the living and the dead. This day of judgment the Lord teaches shall come, when the Gospel shall have been preached to all nations.

For the kingdom of God will come whether we desire it or not. But herein we kindle our desires towards that kingdom, that it may come to us, and that we may reign in it.

When they pray, Let thy kingdom come, what else do they pray for who are already holy, but that they may persevere in that holiness they now have given unto them? For the kingdom of God will come to those that persevere to the end.


St JEROME. Either it is a general prayer for the kingdom of the whole world that the reign of the Devil may cease; or for the kingdom in each of us that God may reign there, and that sin may not reign in our mortal body.

But be it noted, that it comes of high confidence, and of an unblemished conscience only, to pray for the kingdom of God, and not to fear the judgment.


St CYPRIAN. Or; it is that kingdom which was promised to us by God, and bought with Christ’s blood; that we who before in the world have been servants, may afterwards reign under the dominion of Christ.

The kingdom of God may stand for Christ Himself, whom we day by day wish to come, and for whose advent we pray that it may be quickly manifested to us. As He is our resurrection, because in Him we rise again, so may He be called the kingdom of God, because we are to reign in Him. Rightly we ask for God’s kingdom, that is, for the heavenly, because there is a kingdom of this earth beside. He, however, who has renounced the world, is superior to its honours and to its kingdom; and hence he who dedicates himself to God and to Christ, longs not for the kingdom of earth, but for the kingdom of Heaven.


Sources:

Bible readings from the Revised Standard Version of the Bible, Second Catholic Edition, copyright © 2006 National Council of the Churches of Christ in the USA

Quotes of the Fathers from Thomas Aquinas’ Catena Aurea Translated by St John Henry Newman

Artwork ex Wikimedia Commons

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