Tuesday of the Twenty-second Week in Ordinary Time


The possessed man in the synagogue – James Tissot (1836-1902) in Brooklyn Museum

Gospel Reading : Luke 4:31-37

And he went down to Capernaum, a city of Galilee. And he was teaching them on the sabbath;  and they were astonished at his teaching, for his word was with authority.

And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice,  “Ah! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.”
But Jesus rebuked him, saying, “Be silent, and come out of him!” And when the demon had thrown him down in the midst, he came out of him, having done him no harm.
And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out.”

 And reports of him went out into every place in the surrounding region.


What do the Fathers say?

St AMBROSE. Neither indignation at their treatment, nor displeasure at their wickedness, caused our Lord to abandon Judæa, but unmindful of His injuries, and remembering mercy, at one time by teaching, at another by healing, He softens the hearts of this unbelieving people.


St CYRIL OF ALEXANDRIA. For although He knew that they were disobedient and hard of heart, He nevertheless visits them, as a good Physician tries to heal those who are suffering from a mortal disease. But He taught them boldly in the synagogues, as Isiah said, I have not spoken in secret, in a dark place of the earth. (Isa. 45:19.) On the sabbath day also He disputed with them, because they were at leisure.
They wondered therefore at the mightiness of His teaching, His virtue, and His power, for his word was with power. That is, not soothing, but urging and exciting them to seek salvation.
Now the Jews supposed Christ to be one of the saints or prophets. But in order that they might esteem Him higher, He passes beyond the prophetic limits. for He uttered things which were above the Law, changing the letter to the truth, and the figures to the spiritual meaning.

But He generally intermingles with His teaching the performance of mighty works. For those whose reason does not incline to knowledge, are roused by the manifestation of miracles.


St AMBROSE. The work of divine healing commenced on the sabbath, signifying thereby that he began anew where the old creation ceased, in order that He might declare at the very beginning that the Son of God was not under the Law, but above the Law.
Rightly also He began on the sabbath, that He might reveal Himself as the Creator, who interweaves His works one within another.
Holy men may through the word of God deliver from evil spirits, but to bid the dead rise again, is the work of Divine power alone.

It ought not to shock any one that the devil is mentioned in this book as the first to have spoken the name of Jesus of Nazareth. For Christ did not receive from him that name which an Angel brought down from heaven to the Virgin.
The devil is of such effrontery, that he is the first to use a thing among men and bring it as something new to them, that he may strike people with terror at his power. Hence it follows: For I know who you are, the Holy One of God.”


Sources:

Bible readings from the Revised Standard Version of the Bible, Second Catholic Edition, copyright © 2006 National Council of the Churches of Christ in the USA

Quotes of the Fathers from :
Thomas Aquinas’ Catena Aurea Translated by St John Henry Newman

Artwork ex Wikimedia Commons

Scroll to Top